Today my son found a quail in school


Today my son found an exhausted quail in the schoolyard. He took the bird in his hand. The bird was calm, then it spread its wings and flew away.

The quail is a bird from the family of the pheasants. It is wild migratory bird  in our area. They migrate in the autumn from Africa to Europe, and the other way around in the spring. They fly at night, and because their wings are relatively small to carry their weight, they are very exhausted in the morning and are very easy to catch.

When the sons of Israel were in the desert, around 3200 years ago, a big flock of quails stopped near them and provided them some good meat.

Now a wind went out from the Lord, and it brought quail from the sea and left them fluttering near the camp, about a day’s journey on this side and about a day’s journey on the other side, all around the camp, and about two cubits above the surface of the ground. (Numbers 11, 31)

The almond Tree

11 Moreover the word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see a branch of an almond tree.” 12 Then the Lord said to me, “You have seen well, for I am ready to perform My word.” (Jeremiah 1, 11-12)

In the first chapter of Jeremiah, Jeremiah tells us about a vision in which he sees a branch of almond tree.

In Hebrew, the word is not just a ‘branch (Anaf – עָנָף) as translated here, but a ‘dry branch’ (Makel -מַקֵּל).

The almond tree, during fall, has no leaves. In this season it is difficult to distinguish between a dry branch of an almond tree and a dry branch of any other tree.

Jeremiah can make the distinction. And therefore the Lord compliments him and says: “You have seen well”!

And the Lord continues: “for I am ready to perform My word”.

If you read it in Hebrew, there is a special meaning: “ready to perform my Word” or in better translation: be diligent to perform my Word.

Be diligent is: “shoqed” – שֹׁקֵד.

Almond in Hebrew is “shaqed” – שָׁקֵד.

So the vision of the almond – “shaqed” tells Jeremiah that the Lord is being diligent “shoqed” to perform his Word.

There are other verses in which the Lord uses the word “shoqed” with the same meaning. For example:

28 And it shall come to pass, that as I have watched over them to pluck up, to break down, to throw down, to destroy, and to afflict, so I will watch over them to build and to plant, says the Lord. (Jeremiah 31, 28)

Here again, the expression “watch over” that is used twice, is derived from the word  “shoqed” in Hebrew.


Other almonds in the Bible

In the story of the rod of Aaron in the desert, the rod becomes a branch of an almond tree:

Now it came to pass on the next day that Moses went into the tabernacle of witness, and behold, the rod of Aaron, of the house of Levi, had sprouted and put forth buds, had produced blossoms and yielded ripe almonds. (Numbers 17, 8)

The Menorah (lamp) in the tabernacle has also almond shapes in it:

33 Three bowls shall be made like almond blossoms on one branch, with an ornamental knob and a flower, and three bowls made like almond blossoms on the other branch, with an ornamental knob and a flower—and so for the six branches that come out of the lampstand. (Exodus 25, 33)

Literal meaning of ‘Almond’ in Hebrew

Why is the almond tree called ‘shaqed’? is it related to the verb ‘shoqed’?

A common explanation for the connection between almond (shaqed) and ‘being diligent’ (shoqed) is the special way that the almond tree blossoms.

During February, when most trees in the mountains of Israel are without leaves, the almond tree blossoms with beautiful white flowers. This is the first sign for the coming spring.

This magnificent blossom in the middle of the winter might have brought our fathers to call the tree ‘shaqed’ for its hard and diligent work.


Almond in the modern Israeli feast

In February, we celebrate in Israel the feast of “Tu-Bishvat”. This is also known as the “New year of the trees”. This feast is not mentioned in the Bible. Jews started to celebrate it not before 200 hundred years ago.

In the modern state of Israel, this is the day that is dedicated to planting new trees in the land. And the symbol of this day is the almond tree that blossoms in this time of the year.


The first Martyrs



In the book of Judges, Gideon is called to defeat the Midianites. His army is too big for that, so he is told to send many soldiers home:

And the Lord said to Gideon, “The people who are with you are too many for Me to give the Midianites into their hands, lest Israel claim glory for itself against Me, saying, ‘My own hand has saved me.’ Now therefore, proclaim in the hearing of the people, saying, ‘Whoever is fearful and afraid, let him turn and depart at once from Mount Gilead.’” And twenty-two thousand of the people returned, and ten thousand remained. (Judges 7, 2-3)

This event happened near the spring of Harod, in the Jezreel valey. This place is more than 25 KM (15 miles) from Mount Gilead.

But the origin in Hebrew says something a little different. It is said to the people that are afraid to ‘go and watch from Mount Gilead’. In Hebrew the verb is “Yitzpor” (יִצְפֹּר) which means to ‘watch as a bird’.

So the people that were afraid were instructed to watch the battle from the mountain. Going 15 miles away may be too far to watch.

Moreover, Mount Gilead is where the Midianites came from. It does not make sense to send the people that are afraid out of their land to the land of the enemy.

How can we explain this?

The Hebrew meaning of Gilead

The Hebrew language in the Biblical times did not have vowel points. The vowel points were introduced into Hebrew only during the middle ages.

So if we take the Hebrew word ‘גלעד’ – Gil’ad, we can also pronounce it Gal’ed.

Both of those appear in the Bible with different meanings: Gil’ad is the name of the mountain ridge east to the Jordan river, whereas Gal’ed means a heap of stones.

Up on mount Gilboa – this is the mountain beneath which Spring of Harod flows – up on the mountain was found an ancient heap of stones – Gal’ed. Can this be the place where the people who were afraid were sent to watch? It is quite probable…



Another heap of stones

The word Gal’ed means a heap of stones, but literally it means a “heap of stones as witness”. ‘Gal’ is a heap of stones, ‘Ed’ is a witness.

This word is used in the bible when Jacob and Laban set a covenant:

44 “Now therefore, come, let us make a covenant, you and I, and let it be a witness between you and me”. 45 So Jacob took a stone and set it up as a pillar. 46 Then Jacob said to his brethren, “Gather stones.” And they took stones and made a heap, and they ate there on the heap. 47 Laban called it Jegar Sahadutha, but Jacob called it Gal’ed48 And Laban said, “This heap is a witness between you and me this day.” Therefore its name was called Gal’ed, 49 also Mizpah, because he said, “May the Lord watch between you and me when we are absent one from another. (Genesis 31, 44-49)

Let’s read these verses carefully:

Laban and Jacob want to make a covenant. They need to make some physical witness for their covenant. What do they do?

  1. So first they put a pillar from a stone.
  2. Then they gather stones and build a heap of them
  3. Then they eat on the heap.
  4. Laban calls the heap: “Jegar Sahadutha” and Jacob calls it: “Gal’ed“.
  5. They proclaim that the heap is a witness between them
  6. They give it another name “Mizpah“, which means a point of watching.

One interesting point here is that the heap of stones is used as a witness for covenant, but also a place for watching. This is very much like our story with Gideon: The people that were afraid were sent to the place of watching which is also the witness heap of stones.



What is Jegar Sahadutha ?

Laban and Jacob call the heap the same name but each in his language. Jacob use Hebrew, therefore he calls it Gal’ed. Laban is Aramaic, and uses the Aramaic Language. Jegar Sahadutha in Aramaic is the same as Gal’ed in Hebrew: Jegar: heap of stones, Sahadutha – witness.

The Aramaic Language is very close to the Hebrew Language. Some parts in the Bible are written in Aramaic (chapters in Daniel and Ezra) and for the Hebrew reader are not very difficult to understand. Those two languages are Semitic languages.

Arabic is also a Semitic Language, but in a way not as close to Aramaic as Hebrew.

Still here, we find a word that is common to Aramaic and Arabic but not to Hebrew:

The word is ‘Sahaduta.

In Islam, the Arabic word Shahada is the testimony of a believer in his belief, that is said by each Muslim every day. From it was derived the word ‘Shahid‘ which means a person that manifests his belief. Today, Shahid means a person that kills himself with heretics to manifest his belief, but this is not the original meaning.

This concept is probably taken from Christianity, where the term Martyr, a Greek word that means the same thing, was used by the first christian believers much before Islam was founded.



We saw here that the physical witness  – a heap of stones – was very important in the ancient Biblical times.

The Arabic word Shahid, is close to the word Sahadutha from the Bible and has the same meaning: Witness. The concept of Shahid was not invented by Islam but existed in early Christianity as Martyr.

Many ideas that we see in Islam, were originated from the Bible and from Christianity,  But Islam gave them some twist.