April 2020. All people in the world are locked in their homes. But nature does not cease. This is the season of vast bird migration over Israel.
“Even the stork in the heavens
Knows her appointed times;
And the turtledove, the swift, and the swallow
Observe the time of their coming.
But My people do not know the judgment of the Lord.”
Jeremiah the prophet lived in the time of the last kings of Judah. Like everyone in his time, he was connected to the nature surrounding him.
In his prophecies, animals are used to make a point.
He used bird migration, as a manifestation of the law of nature created by God. And inasmuch as we can trust that every spring we will see the birds coming, we know we cannot trust people.
The mystery of birds migration
One great phenomenon that have always amazed humanity, is the migration of birds. Many types of birds migrate very long distances in very dangerous paths.
Until today, scientist do not really understand, how come those birds know, always, in the exact same time of year, to navigate their way to the the exact same places. And more than that: How do they know that they need to start migrating, and why not just stay where they are?
Certainly, Jeremiah was fascinated by this. He made this comparison between birds that have known the times, and the people of Israel and Judah, who could not see the judgment and its consequences that would befall on them.
Four types of birds
What are the four birds in Jeremiah 8:7?
First one is a Stork, This is a sure identification.
Second bird is the dove. In Song of Solomon, the voice of the turtledove is a sign for the spring:
“The flowers appear on the earth; The time of singing has come, And the voice of the turtledove Is heard in our land.”
Song of Solomon 2:12
And indeed, even today, when spring comes, you can hear the voice of the turtledove everywhere in Israel.
The identification of the next two birds is disputable.
The third one is translated to “swift” – a bird that does not stop flying for a second. It can be seen during spring in the Western wall where they nest in the gaps between the stones.
Last one is pronounced “Agur”. In modern Hebrew we use this name for “Crane” another migrant bird in Israel
March 2020: the whole world is in quarantine. What the pandemic of Coronavirus did was to isolate us. Some of us, especially the elderly, are alone just by themselves.
People of faith that get encouragement from company of other believer, cannot meet, cannot talk, cannot hug.
In Psalms 42, this situation is described very will:
“As the deer pants for the water brooks, So pants my soul for You, O God. 2 My soul thirsts for God, for the living God. When shall I come and appear before God? 3 My tears have been my food day and night, While they continually say to me, “Where is your God?”
4 When I remember these things, I pour out my soul within me. For I used to go with the multitude; I went with them to the house of God, With the voice of joy and praise, With a multitude that kept a pilgrim feast.
5 Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance.
6 O my God, my soul is cast down within me”
The psalmist yearns to take part in a pilgrimage with the multitudes to the House of the Lord in Jerusalem.
But he cannot. And he is distressed and in despair.
May be he was cast out from Jerusalem? Or maybe sent to exile by enemy?
We do not know what happened to him. But we can certainly identify with him in this situation, when we are alone and yearning to worship together with fellow believers.
And then he saw a deer. A beautiful animal that came to the water to drink. He did not see the beauty of the animal. He saw its thirst. he saw its weakness. He saw its neediness.
Where is Psalm 42 located?
The psalmist told us where he wrote psalm 42:
“Therefore I remember You from the land of the Jordan
And the peaks of Hermon, from Mount Mizar.
7 Deep calls to deep at the sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.”
If you’ve been to Israel. You know where this is. In the Hula valley, where the springs that come from Mount Hermon forming the Jordan river with cold water and waterfalls. This area is considered by many the most beautiful area in the land of Israel.
And being here, surrounding by all this beauty, the man does not enjoy any of it. His heart is empty. All the beauty of this world cannot fill your heart when you are away from God.
“My soul thirsts for God, for the living God. When shall I come and appear before God“
The extinction of deers from Israel
Can we see deers today coming to drink water of the Jordan river?
The answer is NO.
Deers appear several times in the Bible. They were very common in ancient times.
“He makes my feet like the feet of a deer; He causes me to stand on the heights.”
“As a loving deer and a graceful doe, Let her breasts satisfy you at all times; And always be enraptured with her love.”
“Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert”
In the 20th century, deers were completely extinct from Israel. Mostly because of hunting. The last deer was hunted in Mount Carmel in 1912.
In the last 40 years there is an initiative to reintroduce deers back to the nature. This project is quite successful. But they are still very rare and are only in a few small reserves.
Coronavirus pandemic is spreading all over the world unlike any other disease that was known before.
In ancient times, people did not know about bacteria or viruses. They looked at epidemic diseases as judgement from their gods. Even the Israelites understood that diseases come as judgement from the God of Israel.
Today we understand the biology of viruses, we know how to prepare vaccines against most diseases. We have antibiotics against many bacteria.
But once in a while we get a surprising reminder that we are not in control.
What is new about the epidemic of Coronavirus is that it is ubiquitous: It is everywhere. This is something that was never seen in the past (even the Black Death in the 14th century was limited to Europe and the Middle East). But in fact, this was foreseen in prophecies, and I will get to this later on.
In the Bible, there are many stories of plagues, and they are generally appear as a result to disobedience.
I want to focus here on two examples. One is a story that happened in the past, and one is a prophecy of a plague still to come.
What was Davis’s sin?
In the last chapter of 2 Samuel, chapter 24, we read a story about David, that was “incited” to count the people of Israel. The same story is repeated in 1 Chronicles chapter 21.
In 1 Samuel, it was the “anger of the Lord” that incited David, while in 1 Chronicles it is said that it was ‘Satan’ who stood up against Israel.
(Those two different versions may lead us to ask a question and to answer it: Where does Satan gets his power from?)
The story is simple, but the moral is not so clear:
David counted the people of Israel, and as a result of this sin, he had to be punished. Now the punishment is not on David himself, but on all the nation on behalf of David. And David got the freedom to choose which punishment to take.
Gad the prophet was the messenger:
13 So Gad went to David and said to him, “Shall there come on you three years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.”
2 Samuel 24:13
What was the sin that David committed? This sin is not mentioned in the Torah (the law) or anywhere else in the Bible. Isn’t the king allowed to count his people?
In fact, there are so many places in the Bible where people are counted . And one place where the Lord Himself ordered to take a census:
The Lord spoke to Moses in the tent of meeting in the Desert of Sinai on the first day of the second month of the second year after the Israelites came out of Egypt. He said: 2 “Take a census of the whole Israelite community by their clans and families, listing every man by name, one by one. 3 You and Aaron are to count according to their divisions all the men in Israel who are twenty years old or more and able to serve in the army. …. 45 All the Israelites twenty years old or more who were able to serve in Israel’s army were counted according to their families. 46 The total number was 603,550.
Numbers 1:1-3, 45-46
As there is no such sin mentioned in the Torah that prevents from counting people, it is even more intriguing to see what Joab answered David after hearing the command to count the people:
3 And Joab said to the king, “Now may the Lord your God add to the people a hundred times more than there are, and may the eyes of my lord the king see it. But why does my lord the king desire this thing?”
2 Samuel 24:3
Joab gave us a hint on what was the problem here: Don’t you trust the Lord to add more people to the nation? Why count? do you want to show off with how many men you have in your army?
There is some more explanation in the Bible itself about this.
In 2 Chronicles 23-27, after citing all the numbers of the different divisions in Israel: Levites and priests, musicians and gatekeepers, treasuries, military divisions and leaders of the tribes,
We read this:
23 But David did not take the number of those twenty years old and under, because the Lord had said He would multiply Israel like the stars of the heavens. 24 Joab the son of Zeruiah began a census, but he did not finish, for wrath came upon Israel because of this census; nor was the number recorded in the account of the chronicles of King David.
What is the problem with a king counting his people?
The Lord said to Abraham:
blessing I will bless you, and multiplying I will multiply your descendants as the stars of the heaven and as the sand which is on the seashore; and your descendants shall possess the gate of their enemies.
When David counted the people, His sin was unfaithfulness to the Lord who promised that Israel will be countless!
The judgement (that turned into blessing)
Gad the prophet told David to choose one punishment from three options. Not every day we can choose our judgement from God. The options were:
Three years of famine
Three months of fleeing from the enemies
Three days of plague
David chose the last one, because, as he said: “let us fall into the hand of the Lord, for His mercies are great; but do not let me fall into the hand of man.”
How did the plague end? After David built an altar and offered sacrifice to the Lord. David submitted himself obediently to the Lord and made atonement. “And the plague was withdrawn from Israel”
And not only that: David bought the threshing floor of Araunah the Jebusite, the place that later became the place of the Temple.
How amazing is our God the turns even our sins into blessing!
Plague in prophecy
We read in Zechariah 14:
And this shall be the plague with which the Lord will strike all the people who fought against Jerusalem:
Their flesh shall dissolve while they stand on their feet, Their eyes shall dissolve in their sockets, And their tongues shall dissolve in their mouths.
13 It shall come to pass in that day That a great panic from the Lord will be among them. Everyone will seize the hand of his neighbor, And raise his hand against his neighbor’s hand; 14 Judah also will fight at Jerusalem. And the wealth of all the surrounding nations Shall be gathered together: Gold, silver, and apparel in great abundance.
15 Such also shall be the plague On the horse and the mule, On the camel and the donkey, And on all the cattle that will be in those camps. So shall this plague be.
And what comes after that?
And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles.
The plague in this prophecy is about to strike all the nations who fight against Jerusalem. Who are those nations? It is easier to ask – who are NOT those nations.
So, after the disaster, comes a great blessing. and feast of Tabernacles is the time of celebration.
Also the sons of those who afflicted you Shall come bowing to you, And all those who despised you shall fall prostrate at the soles of your feet; And they shall call you The City of the Lord, Zion of the Holy One of Israel.
Israeli journalist Amit Segal quoted this verse after the event that took place in Yad Vashem Holocaust museum in Jerusalem on January 23, 2020.
49 world leaders gathered in the Fifth World Holocaust Forum in Jerusalem, to honor the memory of the Jewish Holocaust and to proclaim fighting against Antisemitism.
When we see world leaders, from nations that persecuted and murdered Jews for centuries, gather in Jerusalem – how can we not remember the words of Isaiah?
Prophecies about the nations
In the Bible, there are many prophecies about the restoration of Israel and about the nations that will come to Jerusalem to worship the God of Israel.
Those prophecies are weaved with End Times prophecies that describe horrible turmoils and turbulence, but also great peace.
Through history, people have tried to relate actual events to Biblical prophecies, and to interpret the prophecies according to own perception.
Maybe, the most quoted End Times prophecy is the one from Isaiah 2:4. This verse is used mostly to illustrate the hope of a world peace that humanity yearns to so much.
This is “Isaiah wall” in Ralph Bunche Park in the UN headquarters in New York:
THEY SHALL BEAT THEIR SWORDS INTO PLOWSHARES. AND THEIR SPEARS INTO PRUNING HOOKS. NATION SHALL NOT LIFT UP SWORD AGAINST NATION. NEITHER SHALL THEY LEARN WAR ANY MORE
Did you notice something strange about this quote? It was taken completely out of context!
Only the last half verse of the full prophecy appears on the wall. The part the talks about world peace. But look at the full prophecy to see what was NOT included:
It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
and many peoples shall come, and say:
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
He shall judge between the nations,
and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore.
On Isaiah Wall, those subjects were skipped:
Jacob and Israel
House of the Lord,
Mountain of the Lord
Zion and Jerusalem
He may teach us His ways
He shall judge between the nations
What do you think is the reason that all those essential topics were omitted?
Very clearly, God, Israel and Zion are not welcome among the nations.
How can the nations bring peace without God? The Bible tells us what happened when they tried that: Genesis 4:11 “let us make for ourselves a name” (tower of Babel)
Don’t quote the Bible partially and don’t take it out of context!
Who is the one that always takes Bible verses and twists their meaning?
Then the devil took him to the holy city and had him stand on the highest point of the temple. 6 “If you are the Son of God,” he said, “throw yourself down. For it is written: “‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’”
The same United Nation that quote the Jewish Prophet, is the same organization that accuse the state of Israel again and again of commiting crimes against humanity. Why? Because of misinterpreting verses and taking the whole point out of them.
“…the mountain of the house of the Lord shall be established as the highest of the mountains” – This comes as a contradiction to the tower of Babel: “Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name“ (Genesis 11:4) –
What is the difference here? When we humans try to replace God with our own name, the consequence will always be complete failure. But God himself, promised that he will free us and save us when we rely completely on Him.
“Thus says the Lord of hosts, ‘It will yet be that peoples will come, even the inhabitants of many cities. 21 The inhabitants of one will go to another, saying, “Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go.” 22 So many peoples and mighty nations will come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.’ 23 Thus says the Lord of hosts, ‘In those days ten men from all the nations will grasp the garment of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’
In my opinion, the most touching speech in the World Holocaust Forum in Jerusalem, was that of Mr. Frank-Walter Steinmeier, president of the Germany.
He opened his speech in a prayer in Hebrew – “Shehecheyanu”:
Today the US Secretary of State Mike Pompeo announced that:
“After carefully studying all sides of the legal debate… the establishment of Israeli civilian settlements in the West Bank is not, per se, inconsistent with international law,”
I want to draw here a brief history of the borders and legal aspects, that AFFIRM the words of the US Secretary of State.
History of the borders
In 1916, during WWI, in a secret agreement between England and France, called Sykes-Pikot agreement, they agreed how they are going to split the Middle East between the powers.
in 1917, the British army defeated the Ottomans and conquered the land of Israel and the Arab lands to the east and to the south.
In November 2nd 1917 Earl Arthur Balfour wrote a letter that is known as the Balfour Declaration. It reads:
“His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
in 1922, the “League of Nations” gave a mandate to the British government over Palestine. The preamble of the mandate document declared:
“Whereas the Principal Allied Powers have also agreed that the Mandatory should be responsible for putting into effect the declaration originally made on November 2nd, 1917, by the Government of His Britannic Majesty, and adopted by the said Powers, in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
in 1922, immediately after accepting the Mandate of Palestine, Britain separated Transjordan – the land east of the Jordan river to be an Arab state and not to be settled by Jews.
In 1937, after a long time of Arab riots, Britain sent a committee known as Peel Committee, that recommended a partition of the land into an Arab state linked to Transjordan, a small Jewish state, and a mandatory zone around Jerusalem. The Jews accepted the plan but the Arab rejected
As riots and tension increased, In 1947 Britain brought the issue of Palestine to the UN to decide. On November 29th, 1947 the UN accepted the UN Partition Plan. According to this plan, the land would split into Arab and Jewish states, and Special International Regime in Jerusalem and Bethlehem.
The next day, November 30th 1947, the Arab started a civil war against Jews, where their goal is to block roads and separate the Jewish state. Separating Jerusalem was the main focus. During this civil war, around 700,000 Arabs left their houses.
On May 14th, David Ben Gurion declared the establishment of a Jewish State in Eretz-Israel. The date was set to be one the day after the British forces were planned to leave the country.
On May 15th 1948, six months after the war has started, the armies of five Arab countries invaded the land in order to destroy the Jewish state: Egypt, Transjordan, Iraq, Syria and Lebanon.
Only in March 1949 the war ended, and armistice lines were set between the Israeli and Arab generals.
The result of the war:
An Israeli state of the part that was supposed to be the Jewish state, and a little more
In 2005, Israel evacuated all Jewish settlers from the Gaza Strip during the disengagement plan.
Jewish Settlement International status
Judea and Samaria
The international community condemns Israel for settling Jews in Judea and Samaria, because the 4th Geneva convention of 1949 prohibits countries from moving population into territories occupied in a war.
Israel claims that we are consistent with the law as Judea and Samaria were captured as a result of self defence and not offencive occupation. Moreover, the whole of the land, including Judea and Samaria was designated to the Jewish state according to the League of Nations resolution from 1922, and that the Jordanian occupation in 1948 was, in fact, illegal.
The international community, sees the Jewish settlements as obstacle to peace that will be in the future between Israel and the Arabs.
Israel claims that there are many Arabs living in Israel, therefore it cannot be that Jews living in an Arab land are obstacle to peace.
A peace process started between Israel and the Palestinian Arabs in 1993 during the Oslo Accord. According to the agreements, Israel and the Palestinian Authority are in charge of different areas called A, B and C. This was planned to evolve into a final peace agreement with defined borders.
Since 2000 and the second Intifada, the Oslo Accord got stuck and there are no more progress in the peace process. Many international leaders talk about going back to the negotiation table, but it just does not happen.
in 1916, Britain and France set the border between British Influence and French Influence according to the secret Sykes-Picot agreement. The line was drawn on a map and not in the land itself.
in April 1920, The League of Nations met in San Remo, Italy, and decided about the actual borders of the British and French Mandates. The british got an improvement of the border line to include the “Finger” of the Galilee together with Golan Heights in order to have water sources for the Jewish state to come.
In 1923, the Paulet-Newcombe Agreement set the final borders between Britain and France with all practical details. In this agreement, Golan Heights were handed from Britain to French in return to Mosul that was given from the French to Britain because the English found oil there.
In 1948, Syria tried to invade the state of Israel with the Arab coalition. In the end of the war the armistice line was set to the 1923 border between France and England, so that the Golan was part of Syria.
In 1967 Israel conquered Golan Heights during six-days war. All Muslims and Arabs fled from Golan Heights to Syria. Only 4 Druze villages remained.
In 1981, Israel ratified the Golan Heights Law, which claims the Israeli law over the Golan Heights. The law was not recognized by UN and was determined null and void by the UN security council.
Why do people think that the settlements are not legal?
Having said all the above, the question still remains: according to international law, are the settlements in Judea & Samaria and Golan Heights legal?
It is important to understand that there is no simple answer to this question. There is no international court that is accepted by all nation to deal with all international conflicts. For example, the state of Israel is not accepted by many Muslim countries as a legal state, although it is a member in the United Nations and the countries that negate Israel, are also members in the same UN. So how can this be? This is because the UN is not an international court. There is no one agreement that all nations apply to and accept.
Israel did not accept this resolution (like many other UN anti-Israel resolutions), stating that its interpretation of the fourth Geneva Convention is incorrect. As there is no supreme court to decide about such issues, and as there is no Executive Authority of International law issues – there is no solution that is agreed and can be applied.
There are some other examples of how conflicts between countries were not resolved by the international community, but rather by power: China taking over Tibet; Russia taking Crimean peninsula from Ukraine or England that took Falkland Islands from Argentina. In the end of the day, almost all conflict have been only resolved by armies.
Epilog: What is ‘Palestine’?
People wonder, sometimes, what is the origin of the word Palestine and why is it considered as the real name of the land of Israel.
Here is a brief history of this name:
In the 7th century 604 B.C, The Babylonians destroyed and exiled the Philistine people from the land. The term Philistia is read in the Bible: “This is the burden which came in the year that King Ahaz died. “Do not rejoice, all you of Philistia, Because the rod that struck you is broken; “ (Isaiah 14:28-29 after the death of Tiglath Pileser 727 BC)
The southern coast of Israel was named “land of Philistines“ many years after they were not in the land anymore.
In the 2nd century A.D., Hadrian the Roman emperor defeated the Jews very badly. He wanted to wipe out the names “Judea” and “Jerusalem” from history. So he renamed “Jerusalem” – “Aelia Capitolina”, and renamed “Provinciae Judea” – “Provinciae Palestina”. He chose the name “Palestina” as a name that was known for the area, and had nothing to do with Jews and Judea.
Since then, in the Roman chronicles, Judea was no more, and Palestina was the new name. In Europe, this last throughout the Roman period, the Middle Ages until modern time.
In 1917, during WWI, the British army defeated the Ottomans and took the land of Israel and the Arab lands to the east and to the south.
in 1922, the “League of Nations” gave a mandate to the British government over Palestine. The goal was to establish a national homeland for Jews in Palestine. The name Palestine was used as this was the common European name to the land.
In 1948, while a war is going on with the Arab countries, the state of Israel was founded.
in 1964, While Judea and Samaria were under Jordanian occupation, Palestinian National Council wrote the Palestinian Charter. Quoting some articles from the charter:
Article 1: Palestine is the homeland of the Arab Palestinian people; it is an indivisible part of the Arab homeland.
Article 2: Palestine, with the boundaries it had during the British Mandate, is an indivisible territorial unit.
Article 9: Armed struggle is the only way to liberate Palestine. This it is the overall strategy, not merely a tactical phase.
Article 10: Commando action constitutes the nucleus of the Palestinian popular liberation war. This requires its escalation, comprehensiveness, and the mobilization of all the Palestinian popular and educational efforts and their organization and involvement in the armed Palestinian revolution.
Although in English the name of the country is Palestine, the Arabs do not have the letter ‘P’ in Arabic, so instead they pronounce it “Falastin”. The name they chose is not a word in Arabic but it is a name taken from the European Latin world, or to be more accurate, from the Jewish Bible (Philistine).
The Holocaust (Shoah) museum in Jerusalem, is called “Yad Vashem”, which means in Hebrew: “A Memorial and a Name”
This term is taken from a quote in Isaiah 56:5
“to them I will give within my temple and its walls a memorial and a name”
Isaiah 56:4 (NASB)
in 1953, just a short time after the state of Israel was founded, and shortly after the terrible Shoah, the Knesset passed a law that instructs to build a museum. The name ‘Yad Vashem’ was chosen for a reason: as a legacy of our nation, we want to remember every person that lived. As much as the Nazis tried to destroy the remembrance of the Jewish people, we will remember each person that lived and died.
And indeed, close to four million eight hundred thousand of the six million Jews murdered by the Nazis and their accomplices are commemorated in the database of the museum. Of course, not all people had someone left to tell about them and some names were forgotten. but stil, so much effort was put by Jewish people and the state of Israel to record every single name that is known to someone.
Why is it so important for Jews to remember all names of dead people? This question can be answered when while reading the Bible. Sometimes, people ask themselves, while reading the whole of the Bible, why so many names are mentioned from the Jewish and Israelite history. Especially in the book of Chronicles:
The sons of Judah were Perez, Hezron, Carmi, Hur, and Shobal. 2 And Reaiah the son of Shobal begot Jahath, and Jahath begot Ahumai and Lahad. These were the families of the Zorathites. 3 These were the sons of the father of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazelelponi; 4 and Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah the father of Bethlehem. 5 And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah were Zereth, Zohar, and Ethnan; 8 and Koz begot Anub, Zobebah, and the families of Aharhel the son of Harum.
1 Chronicles 4:1-8 (NKJV)
Also in Ezra, names and numbers:
2 Those who came with Zerubbabel were Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel: 3 the people of Parosh, two thousand one hundred and seventy-two; 4 the people of Shephatiah, three hundred and seventy-two; 5 the people of Arah, seven hundred and seventy-five; …
And this continues on and on…
I believe that names are very important to God. In listing all the names, and by us reading those very long lineages, there is a lesson:
All people and all names are important for God!
There are no ‘less important people’ and ‘more prestigious people’ before God. All of us are important no matter what we do or do not do.
Are the names to remember only from Israel?
And here, we get to a very interesting part: the quote from Isaiah 56 that we started with. In the context of the museum ‘Yad Vashem’, this quote reminds us that God keeps a memorial and a name for each person. But let’s read the whole of the passage carefully, and see to whom does Isaiah really refer:
Let not the foreigner who has joined himself to the Lord say, “The Lord will surely separate me from His people.” Nor let the eunuch say, “Behold, I am a dry tree.”
4 For thus says the Lord, “To the eunuchs who keep My sabbaths, And choose what pleases Me, And hold fast My covenant, 5 To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off.
6 “Also the foreigners who join themselves to the Lord, To minister to Him, and to love the name of the Lord, To be His servants, every one who keeps from profaning the sabbath And holds fast My covenant; 7 Even those I will bring to My holy mountain And make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar;
For My house will be called a house of prayer for all the peoples.”
Isaiah 56:3-7 (NASB)
So, to whom does this promise refers? To the eunuchs, who have no children to continue their family – to them who keeps the Sabbaths and do what pleases God, to them there is a promise to have a memorial and a name.
And to the foreigners, the gentiles, who joins themselves to the Lord, to love His name and to be His servants. Those who keep the Sabbath and hold His covenant – they will be brought to His mountain and be joyful in the House of the Lord.
For My house will be called a house of prayer for all the peoples.
I want to bring another Biblical reference, and this is the word Shoah.
The English term ‘Holocaust’, comes from the Greek word: ὁλόκαυστος which means completely burnt.
The Hebrew word ‘Shoah’ appears several times in the Bible:
When your dread (Heb: Shoah) comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you.
Proverbs 1:27 (NASB)
Let destruction(Heb: Shoah) come upon him unawares, And let the net which he hid catch himself; Into that very destruction(Heb: Shoah) let him fall.
Psalms 35:8 (NASB)
The Holocaust of the Jews in Europe, is called in Hebrew ‘Shoah’. This word is used almost only for this specific event. For other terrible disasters we use other words in Hebrew. The Jewish Holocaust in Europe that took place in the first half of the twentieth century, has a special Biblical word.
Elisha and Elijah crossed the Jordan river, in the same place where the sons of Israel had entered into Canaan led by Joshua. Elisha knew that Elijah was going to be taken from him – he heard this prophecy three times from the sons of the prophets. Elisha anticipated this moment and he had a plan. What was his plan? to become greater than his master!
When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “Please, let a double portion of your spirit be upon me. 10 He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.”
(2 Kings 2:9-10)
It is a hard thing to ask indeed. but what our God promises – He fulfills. Not because He likes the man, or because the man is worthy – no! Because God is faithful.
Was Elisha worthy? Let’s look how he behaved, from the moment his master left him:
And Elijah went up by a whirlwind to heaven. 12 Elisha saw it and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more.
(2 Kings 2:12)
What was Elisha shouting? Many interpretations were given about this shout. Can it be that he was actually saying in other words: God! I saw it! I saw the chariot and horsemen! Now give me what you promised!
And we continue reading:
He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over.
(2 Kings 2:14)
What is this language? “Where is the Lord, the God of Elijah?” Is this the gentleman that we expect a man of God to be? Not really…
So Elisha really spoke to God in kind of demanding. And our God gave him what he asked for: a double portion of the spirit – even though, in our human judgemental mind, we may say his is a rude and arrogant person.
And from now on, we see that Elisha really got a double portion – on one hand he performs many more miracle than his master did. But unlike his master, he is very much appreciated by the kings and the high society. He is the kind of man that likes to be acknowledged of what he is – A man of God.
Let’s look into the following story:
Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food. 9 She said to her husband, “Behold now, I perceive that this is a holy man of God passing by us continually.10 Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there.”
(2 Kings 4:8-10)
This is “a holy man of God”! Rich people want to host him in their house. He is famous. He is adored. Was Elijah like this? No. Elijah was persecuted. He had to escape from the king and his wife.
And we see more of this in how Elisha dares to behave in front of Naaman, the Aramaic captain:
So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha. 10 Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean.”11 But Naaman was furious and went away and said, “Behold, I thought, ‘He will surely come out to me and stand and call on the name of the Lord his God
(2 Kings 5:9-11)
Naaman did not expect such an attitude. This was not accepted. But this is Elisha who got a double portion of the spirit that had been upon Elijah. He, and only he, can act like this.
There are more examples of this arrogance of Elisha in 2 Kings. For example how he speaks to the King in Samaria in chapter 6.
A spiritual principle
The principle we learn from Elisha is that when we approach God and ask for a gift – a spiritual gift – God wants to bestow on us. We might not be perfect, we may not be very nice. We certainly are considered sinners. It does not mean we cannot ask for gifts. And we can ask for a double portion of the Spirit!
The place where Elisha accepted the double portion, is the same place where the sons of Israel entered into the land. But there was another event that took place in the exact same place:
John testified saying, “I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 33 I did not recognize Him, but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.’
Was this spirit, descending from heaven, a double portion? a triple portion? or infinite?