The base of the Menorah

“You shall also make a lampstand (menorah) of pure gold; the lampstand shall be of hammered work. Its shaft, its branches, its bowls, its ornamental knobs, and flowers shall be of one piece…”

(Exodus 25, 31)


The description of the Menorah in Exodus 25 is very detailed. but try now the following exercise: read the description – Exodus 25, 31-40. Now try to draw the Menorah in your mind just from the writing. You will very soon see that the written description is not enough. The many details that we see in the Menorah as we know it from eye sight is not completely covered in this description.

But we know that Bezalel the son of Uri made the Menorah after Moses’s instructions (Exodus 38,22).

The original Menorah from the second temple was lost in Rome after the destruction of the temple in 70 A.D.

People in modern Israel tried to draw and remake the Menorah from the model that they had in mind. What was the model that they used?

The most common and famous model is on the arch of Titus in ancient Rome.



The interesting part of it is the base. In the arch of Titus, there is a base that looks like an hexagonal box of two parts – a smaller part on top of a bigger part, and is decorated with drawings.

Menorah drawings in ancient synagogues

The Menorah was found in some mosaics on floors of several ancient synagogues.

Synagogue of Maon:  7d585800-8cbc-4002-a521-df3f0b41ea0c_big

Synagogue in Hamat Tiberias: %d7%a4%d7%a1%d7%99%d7%a4%d7%a1-%d7%9e%d7%a0%d7%95%d7%a8%d7%94-%d7%97%d7%9e%d7%aa-%d7%98%d7%91%d7%a8%d7%99%d7%94-%d7%a6%d7%99%d7%9c%d7%9d-%d7%a9%d7%99-%d7%90%d7%a9%d7%9b%d7%a0%d7%96%d7%99-jpg5

Note that those Menoras have three lion legs and not the hexagonal boxes!

Menorah on coins

A coin from the time of the Maccabee kings, 37 BC, show a different base. A round wide base.

This image also appears on the 10 Agorot of modern Israel today.

The Maccabees coin:coin_issued_by_mattathias_antigonus_c_40bce

The 10 Agorot: israel_10_agorot_1985_edge_obverse__reverse

So how did the base of the Menorah look like?

A few years ago, an important stone was found in the synagogue of Magdala near the Sea of Galilee.

On that stone, there is a carving of the Menorah:



This carving is not very sophisticated, but resembles the base that is seen on the coin from the Maccabees. A round wide base. No lion legs and no hexagon boxes.

The importance of this stone, is that it was made in the first century A.D. in the time of Yeshua and of Mary Magdalene who came from the village of Magdala.

So this carving was done by an artist that saw the Menorah in the Temple before it was destructed.

We can be quite sure that this is how the Menorah looked like.

What about the other bases that were found?

The bases that look like lion legs are all from mosaics in synagogues from the Byzantine period. They are dated to the third to sixth centuries. The artists that made them did not see the original Menorah and therefore they are not authentic.

It is possible that this is the idea that the people had about the Menorah in the Byzantine time, as they could not see it.

And what about the base seen in the arch in Rome?

The carving on the arch of Titus if very precise. But there is a real problem about it. There are drawings on the base that look like pagan drawings.

Some researchers suggest that the base that appears in this image was made by the Romans when they took it to Rome. The original base is either hidden inside this box or was broken and replaced by the box.

The narrative of a mountain – Temple Mount

In October 2016, the United Nations Educational, Scientific and Cultural Organisation (UNESCO) voted in a resolution that denies Jewish heritage and history to the Temple Mount. The resolution refer to the place only by its Muslim name, “Al-Haram al-Sharif”, and not mentioning its original name, “Temple Mount”.


Visitors that come to the Temple mount, often wonder how come the Israelis, that got this place in the 6-days war (June 1967) still let the Muslims control over the place.

Only Muslims are allowed to pray in Temple Mount

In today’s status-quo, Only Muslims are allowed to Pray in the Temple Mount.

Anyone that is not a Muslim: either Jew or Christian, can go up to the Temple Mount but not into the mosques. This can be done only in certain hours, not in weekends, and one is not allowed to pray in the place, and not to bring any Bible, cross or Star of David with him.

Moreover, until last year, Israeli tour guides could not even guide groups in the site, as groups of praying Muslim women would start to shout every time someone spoke in the place.

This rude behavior was stopped by the Israeli police and it is much easier to tour in the place today.

Why did Israel let the Muslims to control the place?

Temple Mount is the most holly place for the Jews, although for centuries they were not allowed to enter or pray in it.

In June 1967, after Israel got east Jerusalem, there was an historical opportunity to set a Jewish rule over the Temple mount.

Moshe Dayan, who was the Minister of Defense in 1967, returned the keys to the Temple Mount to the Muslim Waqf (the religious Muslim property) and took the Israeli flag from Temple Mount immediately after the war ended.

What was the reason he did that? Such an action was not taken in any other part that was taken in 6-days war.

Some people say that Dayan understood the sensitivity of the place and prepared for a peace process in which lands will be returned back to the Kingdom of Jordan. But this does not make a lot of sense as most people in Israel believed that Jerusalem will remain united forever.

A Religious Jewish issue

The reason is different and comes from a religious Jewish consideration that some people do not always understand.

When you enter the Temple Mount, you may notice the following sign before the gate:


This sign is only an announcement and warning. But why is it there?

Let’s open our Bible

Now the Lord spoke to Moses and Aaron, saying, “This is the ordinance of the law which the Lord has commanded, saying: ‘Speak to the children of Israel, that they bring you a red heifer without blemish, in which there is no defect and on which a yoke has never come. You shall give it to Eleazar the priest, that he may take it outside the camp, and it shall be slaughtered before him; and Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood seven times directly in front of the tabernacle of meeting. Then the heifer shall be burned in his sight: its hide, its flesh, its blood, and its offal shall be burned. And the priest shall take cedar wood and hyssop and scarlet, and cast them into the midst of the fire burning the heifer. Then the priest shall wash his clothes, he shall bathe in water, and afterward he shall come into the camp; the priest shall be unclean until evening. And the one who burns it shall wash his clothes in water, bathe in water, and shall be unclean until evening. Then a man who is clean shall gather up the ashes of the heifer, and store them outside the camp in a clean place; and they shall be kept for the congregation of the children of Israel for the water of purification; it is for purifying from sin. 10 And the one who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. It shall be a statute forever to the children of Israel and to the stranger who dwells among them. (Numbers 19 1-10)

In not so many places in the Torah we get such a detailed explanation of the law and what needs to be done. The issue of the red heifer is very serious because this is the key for purifying people that are unclean. Who is the unclean? People that touched dead bodies.

Since the destruction of the second temple, the breed of red heifers was lost, and all the detailed procedure to prepare water of purification cannot be performed.

The meaning is that almost anyone is unclean and hence, should not enter the holy place of the Temple Mount!

The Chief Rabbinate of Israel warn anyone, in particular Jews, to avoid from entering Temple mount until the Third Temple is built!

Political Wisdom

Moshe Dayan, understood that this place is explosive.

On the one hand, The Muslims ruled the place for centuries and claim that this is the third most holy place for them.

On the other hand, the Jewish Rabbinate do not want Jews to enter the place.

He made a quick decision to keep the status-quo that was before the 6-days war and not to create a new reason for another war.

And he was very right!

The heart of the conflict

The Temple Mount, or Al-Haram al-Sharif as it is called by the Muslims, is being the heart of the religious conflict between Muslims and Jews for 100 years.

The first riots were in 1920, while the British still ruled the place. The Muslims claimed that the Jews want to take over Al-Haram al-Sharif and started murdering Jews.

This happened again and again until in the year 2000, The Muslims started extensive riots that they literally called: “AlAqsa Intifada” (Al-Aqsa is the name of the most holy mosque) .

And today, nothing has changed: you can hear in Muslim media again and again that Israel is aiming to take over Al-Aqsa and all Muslims are called to unite against Israel.